Suhel Seth
The wealthy must never be made to feel guilty as long as they are law-abiding and pay their taxes
London played both active and passive roles in Gandhi’s life. It was where he became a man and a lawyer, and where he first played high-stakes politics. British law shaped him; the orderly part of his system was based squarely on the idea of staying within the law, and expecting your opponents to do the same
The excesses of state intervention in India have been justified in the name of Gandhi. That’s because he has often been reduced to a face on a currency note, or a remembrance fetish twice a year
Jawaharlal Nehru hailed the Amritsar Congress as the first ‘Gandhi Congress’. It was in 1919 that the young Jawaharlal became Gandhi’s lieutenant and organised relief work in the Punjab. Thus began one of the most critical and longest political partnerships of modern India
Ratnam pens and Sulekha ink were started in response to Gandhi’s call for self-reliance in the 1930s. But how have the instruments that helped write history fared themselves?
In every domain of life, he was a player of infinite games and, therefore, his worldview becomes, in some ways, quite inaccessible to us. We have to remember that one of the litmus tests of Gandhi, and he’s absolutely firm about it, is that you never do anything to someone else that you do not first do to yourself. You never make a demand of someone else that you do not first make of yourself
The 1925 dialogue between Mahatma Gandhi and Sree Narayana Guru was a pleasant precursor to the acrimonious Gandhi-Ambedkar debate of the 1930s
It is the capacity to hear the inner voice that for Gandhi reveals the distance he has traversed in his quest. Each invocation of the inner voice indicated to him his submission to God. This listening required proximity with oneself. This proximity could be attained through the practice of ahimsa