How to Conduct a Same-Sex Wedding Based on Indian Rituals

IN HINDUISM, GODS and goddesses marry. Hindu temples routinely conduct wedding rituals of gods and goddesses with much pomp and revelry.

A wedding (vivah) in Hinduism is a rite of passage (samskara) that transforms a single entity into one half of a conjugal pair (dampatya). Being single, however, does not mean being incomplete. The idea of ‘wholeness’ in Hinduism is not necessarily a matter of the union of two bodies in marriage or even two souls in love; rather, wholeness or completeness in Hinduism can be understood as rising to the fullness of one’s true self and expanding the arena of one’s selfhood (brah—to expand, manas—the mind). Thus, even Krishna, visualised in a gentle, demure form with plaited hair and standing in a feminine pose, is considered the ‘Complete Man’ (purna purusha). Hindu scriptures have no standard ceremony for marriages. There are different types of marriages described in ancient texts—from a bride being given away by her father (Prajapati vivah) to a woman and man marrying in the presence of the natural elements with mutual consent (Gandharva vivah), to purchasing a bride (Asura vivah). The rituals vary in different regions of India, and are different for different communities. These can be customised for a same-sex wedding.

STEP 1: Making the proposal (vara vinati)

Elders or parents pay a visit to the parents of the spouse, offer them gifts and ask for the hand of their son or daughter in marriage for their son or daughter.

This ritual establishes that marriage is not only a union of individuals but also of families.

We [name] seek the hand of your son/ daughter in marriage for our son/daughter [name].

STEP 2: Accepting the proposal (vara prapti)

Elders accept the gifts and the proposal of marriage from the visiting family.

We [name] offer the hand of our son/ daughter in marriage to your son/daughter [name].

STEP 3: Repeat with role reversal

In a typical heterosexual marriage, the groom’s family asks for the bride’s hand in marriage and the bride is offered by her family to the groom. In a same-sex marriage, steps 1 and 2 will need to be repeated with a reversal of roles. These steps can be carried out with as much customisation and celebration as desired.

STEP 4: Preparing for the wedding day (mangal snan)

The bride/groom bathe in fragrant water infused with the scents of flowers and wear clothes provided by the spouse’s family.

STEP 5: Invitation to the gods and guests (devata avahana)

On the wedding day, guests and gods are invited to gather around the sacred altar where the wedding ritual around the sacred fire will take place. Families can bring along images or statues of their personal deities to the ceremony.

Lamps are lit and flowers offered before the images of the personal deities of the families. If there are no deities, the lamp can be lit as representative of divinity.

Guests are offered garlands of flowers (marigold and rose) and sprinkled with perfumes or fragrant water.

STEP 6: The arrival of the bride/groom (vara preksha)

The brides/grooms arrive separately at the ceremonial altar with their friends and family.

They are presented to each other, but their faces are covered with their hands; alternatively, a large leaf or a cloth is held between the brides/grooms as they face each other.

Gradually, their faces are uncovered and they are asked to see each other for the first time on this day. Conch shells, bells and music are played to celebrate the unveiling.

STEP 7: Exchange of garlands (vara mala)

The brides/grooms exchange garlands.

(Chanting)

This is a sacred symbol of my being. I give this to you, O auspicious one. May you and I live happily for a hundred years.

STEP 8: Exchange of rings/bracelet (mangalya dharana)

The brides/grooms exchange rings/ bracelet.

(Chanting)

This is a sacred symbol of my being. I give this to you, O auspicious one. May you and I live happily for a hundred years.

STEP 9: Holding of hands (pani graham)

The wedding couple now sit beside each other facing the sacred fire. The bride/groom extends his or her right palm to receive the right palm of the spouse. Elders and parents place flowers on the palm of the spouse that is held by the bride/groom. The flower is then offered to the gods symbolically by dropping the flowers before the images of the deities.

If deities are not present, the flower can be placed in front of the lit lamp or at the altar of the sacred fire.

This process is repeated with roles reversed.

STEP 10: Tying of knot (granthi bandhan)

After the flowers are offered, elders place a stole or a shawl around the shoulders of the bride/groom and another on the shoulders of the spouse. They then tie the edges of the two stoles together into a knot.

STEP 11: Touching the heart (hriday sparsh)

The bride/groom who is seated on the right wraps her/his left hand over the shoulder of the spouse in such a manner as to place his/her palm over the heart of the spouse.

While doing this, the bride/groom says, ‘Grant me space in your heart forever.’

This is repeated with the roles reversed.

STEP 12: Feeding each other (anna prashana)

The brides/grooms are offered sweets and delicacies, which they feed each other.

STEP 13: Walking around the gods (deva ashirwad)

The brides/grooms stand up and one of them takes the lead to walk around the altar and the gods three times; the spouse follows the lead.

The roles are reversed and the three steps around the altar are taken again.

STEP 14: Seven steps of togetherness (sapta padi)

The couple then take seven steps ahead together.

(Chanting)

By walking seven steps, let us pledge each other

1. Time

2. Conversation

3. Pleasure

4. Loyalty

5. Support

6. Food

7. Wealth

STEP 15: Bowing to the elders (pitru-ashirwad)

The couple return to their positions and, in unison, turn to each other’s elders and take a bow.

STEP 16: Shower of flowers (pushpa-abhishek)

Next, the couple bows before the guests.

At this time, the guests and family members shower the couple with flowers, petals or confetti to the sound of music

Everyone in unison chants, ‘Mangal ho, mangal ho,’ which means ‘May only good things happen, may only good things happen.’

The wedding ceremony is now complete.

(These rituals cannot be considered as sanctioned by any religious authority. Conducting these rituals neither implies religious endorsement nor legal sanction.)

(This is an excerpt from I Am Divine. So Are You; introduced by Devdutt Pattanaik and edited by Jerry Johnson | HarperCollins | 200 pages | Rs 299)

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About The Author

Devdutt Pattnaik

Devdutt Pattnaik is the author of 25 books on mythology