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Keerthik Sasidharan

Keerthik Sasidharan is an author who lives in New York City. His forthcoming book The Dharma Forest will be published by Penguin India

Temporary Malayalis
Columns
Temporary Malayalis

They return home only to discover how foreign Kerala has become

26 March 2021
The Eco Chamber
Columns
The Eco Chamber

Umberto Eco showed that behind the questions we pose are ones we dare not

12 March 2021
An Epic Challenge
Columns
An Epic Challenge

The Mahabharata lives because of the questions it asks

26 February 2021
The Limits of Knowledge
Columns
The Limits of Knowledge

Learning to recognise the constraints we live under

12 February 2021
The Caretaker President
Cover Stories
The Caretaker President

Joe Biden has been chosen to set the stage for the next generation of Democratic politicians

22 January 2021
Truth as the Beginning
Columns
Truth as the Beginning

Look beyond seers and sages to locate the origins of Indian thought

08 January 2021
Cover Stories
Dharma Forest

25 December 2020
Iran of the Mind
Columns
Iran of the Mind

The challenges of writing about a place in permanent flux

11 December 2020
History without Humility
Columns
History without Humility

Intellectuals and the Indian past

27 November 2020
An American Tragedy
Cover Story
An American Tragedy

Have they lost faith and trust in the elected class?

06 November 2020

Authors

Pratap Bhanu Mehta

Pratap Bhanu Mehta is one of India’s most influential columnists and public intellectuals

Brahma Chellaney

Brahma Chellaney is a geostrategist and the author of two award-winning books on water: Water, Peace, and War and Water: Asia’s New Battleground

MJ Akbar

MJ Akbar is an MP and the author of, most recently, Gandhi’s Hinduism: The Struggle Against Jinnah’s Islam

Ram Madhav

Ram Madhav is a member of the National Executive of RSS and Member, Board of Governors, India Foundation

Makarand R Paranjape

Makarand R Paranjape, director, Indian Institute of Advanced Study, Shimla, is the author of ‘JNU: Nationalism and India’s Uncivil Wars’. Views are personal.

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